In Biblical times, the location, Dibon, was the capital of Moab. Jehosophat was king of Judah from the house of David, while Joram was the king of Israel, according to 2Kings chapter 3. The account inscribed in the stele parallels, with some differences, an episode in the Books of Kings (2 Kings 3:428) which describes the king of Mesha in Moab rebelling against paying a tribute to the king of Israel. Exciting new technology is allowing re-examination of ancient artifacts uncovering even more information than before. They published their findings in a late-2022 article entitled Meshas Stele and the House of David in the winter issue of Biblical Archeology Review. Milestone: Joseph Aviram (19152022) 5 below), which they differentiate from the straight diagonal downstroke. The following is a translation of the text taken from the Mesha stone: 1) I Mesha, son of Chemosh, Meshas king, the, 2) Dibonite. Numbers 32:33. With only eight dalets attested in the entire stela, the comparative data are rather limited but still of some use. Test Kitchen: Roman French Toast Journal of The Economic and Social History of The Orient 43(3): 221-256, Alphabets, Texts and Artefacts in the Ancient Near East, Studies Presented to Benjamin Sass, The Books of Kings: Sources, Composition, Historiography and Reception. "The Birth of Israelite Historiography: A Comparative Study of 2 Kings 1314 and NinthEighth-Century Bce Levantine Historiographies." 28) And the men of Dibon were loyal to my rule. The stele, inscribed with 34 lines of text in the Moabite language, glorifies the military victories of King Mesha, including vanquishing Israel and possibly Judah, referred to as the House of David and also refers to the Altar of David.. Drawing on theoretical tools from postcolonial and feminist critics on the role of gender in the discursive construction of political communities, this study offers a fresh historical interpretation of the religious politics of Meshas literary portrayal of rem-warfare by analyzing the gendered dimensions of the Mesha Steles rem-list (ll. An Early Israelite Curse Inscription from Mt. The stele contains several lines of Aramaic referring to an individual who killed Jehoram of Israel, the son of Ahab and king of the house of David. For a full translation of the Mesha Stela, as read by scholar Andr Lemaire, please see here. 200-224. "On these two commandments hang all the Law and the Prophets." Gap discernible among the dark marks noted by Richelle and Burlingame. Omride Architecture in Moab - Jahaz and Ataroth. It was found at Dibon, Moab's capital, and dated to the ninth century B.C.E. Attack Horonaim." Now Mesha king of Moab was a sheep breeder, and he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams. Yet not everyone agreed. The Mesha Stele, also known as the Moabite Stone, is one of the oldest and most remarkable artifacts connecting biblical history to the ancient world, but there have been long standing arguments over the possible misidentification of the phrase House of David. The area of the inscription that features Davids name is damaged and partly unreadable. Omri occupied, And he lived in it during his time and in the days of his sons; 40 years, 9) reinstalled it in my days. 3) after my father. {amount} donation plus {fee_amount} to help cover fees. Arch-Tech: Reading Invisible Dead Sea Scrolls And I established the, 17) and maidservants, because I dedicated them to. 15) So I went by night and fought from sunrise until noon. Omri's son Ahab (873-852) brought the kingdom to even greater prominence. The archaeological world is generally skeptical about David many saying he never existed as the king of a powerful Israel like the Bible describes, making this discovery so important. Mesha Stele | Encyclopedia.com Although they analyze the same photographic evidence of the Mesha Stele as Lemaire and Delorme, they come to a very different conclusion about the possible reference to the dynasty of King David of the Bible. The stele was erected by Mesha circa 850 B.C.E . Another Look at the Mesha Stele, published in the Spring 2023 issue of Biblical Archaeology Review. Another Look at the Mesha Stele, published in the Spring 2023 issue of Biblical Archaeology Review. ." The reconstructed taw from line 31 (red) compared to the size and orientation of the taw in line 19 (blue) and line 21 (green) of the Mesha Stele. //]]>. ), The Fall of Jerusalem and the Rise of the Torah, Tubingen 2016: 3-18. 125-145. Isaiah 15:2, . As is well known, the local Bedouin of Dhiban (ancient Dibon) preferred to shatter the stone into pieces rather than give it to German authorities. Tutankhamun: Excavating the Archive I. Finkelstein, Historical-Geographical Observations on the Ehud-Eglon Tale in Judges, in I. Finkelstein, T. Romer and C. Robin (eds. Comparison of dalet-waw-dalet sequence found in line 31 (red) and line 12 (green) of the inscription. . The condition of the squeeze is also problematic in certain places. (e in b.c))if(0>=c.offsetWidth&&0>=c.offsetHeight)a=!1;else{d=c.getBoundingClientRect();var f=document.body;a=d.top+("pageYOffset"in window?window.pageYOffset:(document.documentElement||f.parentNode||f).scrollTop);d=d.left+("pageXOffset"in window?window.pageXOffset:(document.documentElement||f.parentNode||f).scrollLeft);f=a.toString()+","+d;b.b.hasOwnProperty(f)?a=!1:(b.b[f]=!0,a=a<=b.g.height&&d<=b.g.width)}a&&(b.a.push(e),b.c[e]=!0)}y.prototype.checkImageForCriticality=function(b){b.getBoundingClientRect&&z(this,b)};u("pagespeed.CriticalImages.checkImageForCriticality",function(b){x.checkImageForCriticality(b)});u("pagespeed.CriticalImages.checkCriticalImages",function(){A(x)});function A(b){b.b={};for(var c=["IMG","INPUT"],a=[],d=0;d