Thus Deuteronomy 23:8 says: "You shall not abhor an Egyptian, because you were a stranger in his land," although the Egyptians subsequently oppressed the Israelites very much. Hillel saw that people were unwilling to lend money to one another and disregarded the precept laid down in Deuteronomy 15:9, "Beware that there be not a base thought in your heart saying, The seventh year, the year of release, is at hand'; and your eye be evil against your needy brother, and you give him nothing," and Hillel therefore decided to institute the prosbul. ", Serfs, Slaves, Social Classes and Free Individuals., "The Centralisation of the Cult in Deuteronomy. A Midrash catalogued the wide range of additional capabilities of the heart reported in the Hebrew Bible. Rabbi Tanhum deduced from the words "in their ears" (using the plural for "ears") at the end of Deuteronomy 31:11 that one who was deaf in one ear was exempt from appearing at the assembly. Re'eh. First, we hear about the law ofma'aser, which requires that a portion of our yearly crops be given away to the Levi, to the poor, and to be eaten before God in Jerusalem. Pablo Diego-Rosell and Jacqueline Joudo Larsen. As requiring repayment would surely cause the person to decline assistance on a second occasion, Rav Papa explained that the community exacts repayment from the person's estate upon the person's death. Three times each year shall all your males appear in the immediate Presence of your God, in the place that God will choose: on the Festival of Matzah, on the Festival of Weeks, and the Festival of Huts. The list of laws before us tells us how to tell them apart and how to perform scrutinies and corrections. And as we connect and correct our relations, making them closer, we reach another stage. Therefore, they and all their belongings must be destroyed. and the curse, if you shall not obey the commandments," because otherwise the Israelites might read Deuteronomy 30:19, "I have set before you life and death, the blessing and the curse," and think that since God set before them both paths, they could go whichever way they chose. [96], Jeroboam son of Nebat, King of the northern Kingdom of Israel, whom 1 Kings 13:33 describes as practicing "his evil way," celebrated a festival on the fifteenth day of the eighth month, one month after Sukkot, "in imitation of the festival in Judah. Then the receiver of dreams shall be put to death, for he has uttered untruth concerning God, your God, Who brought you out of the land of Egypt, out of slavery. "[97] "While Jeroboam was standing on the altar to present the offering, the man of God, at the command of the Lord, cried out against the altar" in disapproval. In Judaism we do not serve the state; we serve God alone. [88] Coming as it did at the completion of the harvest, Sukkot was regarded as a general thanksgiving for the bounty of nature in the year that had passed. All rights reserved. Naso in a Nutshell - Texts & Summaries - Parshah - Chabad.org Re'eh Haftarah Companion . The incense makes a tie so as to connect. [251] So as to maintain a logical unit including at least 15 verses, Jews now read Deuteronomy 15:1916:17 on Shavuot. . Kehot Chumash. Today. [267], Maimonides taught that even so, nothing happens in the world without God's permission and desire, as Psalm 135:6 says, "Whatever God wishes, He has done in the heavens and in the earth." In his last speech to the Israelites, Moses warns them, "If you follow God's laws, you will be blessed more than all the peoples of the earth. Modern scholars suggest that the farmers Festival of Unleavened Bread and the shepherds Passover later merged into a single festival, Passover moved from the home to the Temple, and the combined festival was explicitly connected to the Exodus (as in Deuteronomy 16:14). Rather, each person is fit to be righteous or wicked. In some congregations, when Re'eh falls on 29 Av, and thus coincides with Shabbat Machar Chodesh (as it does in 2021 and 2025), the haftarah is 1 Samuel 20:1842. The wise child asks, in the words of Deuteronomy 6:20: "What mean the testimonies, and the statutes, and the ordinances, that the Lord our God has commanded you?" Similarly, Numbers 28:2630 sets out a course of offerings including a meal-offering; burnt-offerings of two bullocks, one ram, and seven lambs; and one goat to make atonement. [173] The Mishnah held that the Sabbatical year cancelled loans, whether they were secured by a bond or not, but did not cancel debts to a shopkeeper or unpaid wages of a laborer, unless these debts were made into loans. Which is a better indicator of the morality of a society, the spirit of volunteerism or government decision making? Create a Memorial Machar Chodesh Haftarah in a Nutshell for Shabbat Preceding Rosh Those with a cleft hoof, you may not eat, like camel and rabbits. All winged swarming things are unclean for you. [259], The Rabbis taught that Jews are duty bound to make their children and their household rejoice on a Festival, for Deuteronomy 16:14 says, "And you shall rejoice it, your feast, you and your son and your daughter." Rabbi Joshua said: Divide it: Devote half of the Festival to eating and drinking, and half to the House of Study. The three pilgrimage festivals, Passover,Shavuot, andSukkot, are special degrees. The light that reforms is really the power of the Torah, the power of the light that corrects us. Note: The Shabbos Torah Reading is divided into 7 sections. Rabbi Abbahu cited Genesis 7:16, "And they that went in, went in male and female," to show that they went in of their own accord (in their respective pairs, seven of the clean and two of the unclean). Scholars suggest that the name pesa derived from the verb that means "hop" (as in 1 Kings 18:21 and 26), and theorize that the holiday may originally have involved some sort of ritual "hopping." Re'eh, Reeh, R'eih, or Ree ( Hebrew for "see", the first word in the parashah) is the 47th weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy. When autocomplete results are available use up and down arrows to review and enter to select. [163] The Mishnah taught that if one wanted to save some for poor relatives, one could take only half for poor relatives and needed to give at least half to other poor people. If we begin to connect, we will immediately feel that there is a force among us that is putting things in order. Even the concept of a nation has become questionable in a global age. [114], The Rabbis interpreted the words of Deuteronomy 12:1, "These are the statutes and the ordinances, which you shall observe to do in the land . [178], Rabbi Shila of Nawha (a place east of Gadara in the Galilee) interpreted the word "needy" (, evyon) in Deuteronomy 15:7 to teach that one should give to the poor person from one's wealth, for that wealth is the poor person's, given to you in trust. Without joy, as Deuteronomy 14:26 says, "And you shall rejoice, you and your household" (implying that one can rejoice only when there is a "household" with whom to rejoice). Video Study for Parsha Re'eh | muman613 Torah Wisdom Our podcast, "How Does God Really Feel About Child Sacrifice?," grapples with that very question. The pauper told Rabbi Nehemiah that he had been used to eating well-marbled meat and aged wine. The Rabbis interpreted the words "sufficient for his need" to refer to the house, "whatever is lacking" to refer to a bed and a table, and "for him (, lo)" to refer to a wife, as Genesis 2:18 uses the same term, "for him (, lo)," to refer to Adam's wife, whom Genesis 2:18 calls "a helpmate for him." "[182], In Deuteronomy 15:10, the heart is troubled. One of the birds are known as the Cha. 12 August, 2023. [23], And as the reading continues, Moses instructed that if the Israelites heard that some scoundrels had subverted the inhabitants of a town to worship other gods, the Israelites were to investigate thoroughly, and if they found it true, they were to destroy the inhabitants and the cattle of that town - termed an "Ir nidachat" - burning the town and everything in it. 2 Kings 23:125 and 2 Chronicles 34:133 recount how King Josiah implemented the centralization called for in Deuteronomy 12:119. [131], The Mishnah taught that a court would examine witnesses in capital cases with seven questions: (1) In which cycle of seven years within a jubilee did the event occur? Tractate Chullin in the Mishnah, Tosefta, and Babylonian Talmud interpreted the laws of kashrut in Leviticus 11 and Deuteronomy 14:321. These laws, which constitute thelaws of kashrutor "proper" food, are probably among the most well-known aspects of contemporary Jewish practice. If we engage in it, we will see how much light there is before us, which we will follow safely and enjoy life. Filed under Torah Portion, Deuteronomy, 11:26-16:17 But both the first and second Passovers required the reciting of Hallel when the Passover lambs were offered, and both Passover lambs were eaten roasted with unleavened bread and bitter herbs. You shall not boil a kid in its mothers milk. Summary and Commentary Deuteronomy, the Parshah of Eikev ("Because") consists entirely of Moses' final address to the people of Israel, begun on the 1st of Shevat in the year 2488 from creation (1273 BCE), and concluding 37 days later on the 7th of Adar, the day of Moses' passing. Although all our systems are currently on the verge of collapse, we feel primarily the economic and financial systems because all our lifes systems depend on them, especially the food that we need in order to survive. Parsha in a Nutshell - How Can We Eat Meat? - Parsha Re'eh One can choose to turn to good or evil. The portion of Re'eh in the book of Devarim (Deuteronomy)is read this Shabbat in synagogues around the world. Why Does Judaism Need The Written Law And Oral Law. Bein adam le-Makom and bein adam le-chavero the duties we have to God and those we owe our fellow humans are inseparable. alephbeta.org has a video, the strange laws of Jewish slavery from Rabbi Fohrman. And Rabbi Judah also deduced from the words "over against Gilgal" in Deuteronomy 11:30 that Gerizim and Ebal were close to Gilgal. "[146], A Midrash interpreted Psalm 146:7, "The Lord lets loose the prisoners," to read, "The Lord permits the forbidden," and thus to teach that what God forbade in one case, God permitted in another. Jacob returns to the Holy Land after a 20-year stay in Charan, and sends angel-emissaries to Esau in hope of a reconciliation, but his messengers report that his brother is on the warpath with 400 armed men. Moses explains the laws of kosher food, and he details the three pilgrimage festivals: Passover, Shavuot and Sukkot. "Related Prohibitions: Swine Breeding and the Study of Greek.". Our bodies are flesh, and there are different things we can do with it. But embedded in his outlook was a hierarchical mindset. [138], Providing an exception to the laws of kashrut in Leviticus 11 and Deuteronomy 14:321, Rabin said in Rabbi Johanan's name that one may cure oneself with all forbidden things, except idolatry, incest, and murder. Tithing means a tenth ofMalchut. [253] The House of Shammai declared invalid a sukkah made 30 days or more before the festival, but the House of Hillel pronounced it valid. For they burn even their sons and daughters in the fire for their gods. It Disappears (5779), Parshas Reeh Segulos, Kosher and Not (5772), Parshas Reeh The Pitfalls of Private Spirituality (5771), How Long Must The Tzitzis Strings Be? If they do good, they are treated with beneficence. [277], Gerhard von Rad argued that the ordinances for standardizing the cult and establishing only one sanctuary are the most distinctive feature in Deuteronomy's new arrangements for ordering Israel's life before God. Re'eh Interactive Torah Trainer. The Mishnah taught that among fish, all that have fins and scales are clean. [120], Tractate Bikkurim in the Mishnah, Tosefta, and Jerusalem Talmud interpreted the laws of the first fruits in Exodus 23:19, Numbers 18:13, and Deuteronomy 12:1718 and 26:111. Finally, theparshaends with a recap of theShalosh Regalim, the three festivals on which we come to the Temple to celebrate before God:Pesach(Passover),Shavuot(Feast of Weeks), andSukkot(Feast of Tabernacles). The term "statutes" (, chukim), taught the Sifra, refers to those rules that the impulse to do evil ( , yetzer hara) and the nations of the world try to undermine, like eating pork (prohibited by Leviticus 11:7 and Deuteronomy 14:78), wearing wool-linen mixtures (, shatnez, prohibited by Leviticus 19:19 and Deuteronomy 22:11), release from levirate marriage (, chalitzah, mandated by Deuteronomy 25:510), purification of a person affected by skin disease (, metzora, regulated in Leviticus 1314), and the goat sent off into the wilderness (the "scapegoat," regulated in Leviticus 16). "Passover Anthology." And for those who do not give to the poor, it is accounted to them as if the Temple existed and they did not offer up their sacrifices in it. Similarly, Rabbi Simeon deduced from the words of Leviticus 25:41, "Then he shall go out from you, he and his children with him," that the master was liable to provide for the servant's children until the servant went out. View all Torah Portions >> Beginner Level . Then there are others that reflect light. [113], Rabbi Hananiah ben Iddi read Deuteronomy 11:31 to report Moses bewailing for himself"you are to pass over the Jordan," but I am not. He shall not appear in the immediate Presence of God empty-handed. Similarly, Deuteronomy 16:9 directs counting seven weeks from when they first put the sickle to the standing barley. to Divarim), Submit your piece for review, and if approved we will publish it on our site as Community Contributions., Change Your Subscription . Freedom is sustained only when a nation becomes a moral community. These restrictions, Maimonides taught, served to limit sacrificial worship, and kept it within such bounds that God did not feel it necessary to abolish sacrificial service altogether. Coincidence? Help us continue sharing the teachings and ideas of Rabbi Sacks. It has nothing to do with the fate of the nation. It is especially true for us, and subsequently for the rest of the world. The parashah is discussed in these modern sources: Peter Craigie saw in Deuteronomy 11:2629:1 the following chiastic structure centered on the specific legislation, stressing the importance of the blessing and curse contingent upon obedience to the legislation both in the present and in the future. all the spoil," but if the spoil contains even a single mezuzah, this burning would be forbidden by the injunction of Deuteronomy 12:34, which states, "you shall destroy the names of [the idols] . One may spread a sheet, however, over the frame of a two-post bed. ", Gregg Drinkwater. "[86] It was a thanksgiving for the fruit harvest. These volunteers have made a decisive contribution to Israels civilian resilience in the face of the virus and risked their own health to help out in hospitals and with Magen David Adom. God buried the deadfor Deuteronomy 34:6 says, "And He buried him in the valley"so should we also bury the dead. Rather, the Rabbis taught that the purpose of Deuteronomy 11:29 was to indicate that the blessings must precede the curses. Re'eh Torah Reading. The more we correct ourselves, the more we advance on the 125 degrees. Back to Parshat Re'eh. (4) On which day of the month did the event occur? In fact, it is the whole of the work ofKedusha(holiness), the work of the offerings, which brings one closer to it, always knowing where one is still not corrected. gives you a sign or a wonder"to demonstrate that a prophet's authority depends on the prophet's producing a sign or wonder. A free society is a moral achievement, and it is made by us and our habits of thought, speech and deed. We shift from the degree ofHafetz Hesed(desiring mercy), which is that which you hate, do not do to your friend, and enterEretzYsrael, a degree of love your neighbor as yourself. These are the two stages leading to correction. Afterward, Moses surveys before the people the preparations to enter the land of Israel, the duties and the prohibitions that accompany the entrance, the work of the Creator specifically in theTemple, and the prohibition to listen to false prophets that deflect the people from the serving the Creator. Rabbi Hiyya bar Abba said in the name of Rabbi Johanan that all the prophets prophesied only about the Messianic Age, but as for the World to Come, no eye has seen, beside God's. The Mishnah taught that a sukkah must be at least 10 handbreadths high, have three walls, and have more shade than sun. So one should separate from transgression and accept the rule of Heaven. Therefore, people are judged according to their deeds. While Moses said in Deuteronomy 14:78: "you shall not eat of . Parshah Study. It begins at once with the demand for centralization, and explicitly draws the conclusion that the other two versions appear to assume tacitly, that slaughtering for secular use is permitted.
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