From there, God returned and was revealed to the children of Israel, as Deuteronomy 33:2 says, "And he came from the ten thousands of holy ones," and the expression "ten thousands" means the children of Israel, as Numbers 10:36 says, "And when it rested, he said, Return, O Lord, to the ten thousands of the thousands of Israel." With God were thousands of chariots and 20,000 angels, and Gods right hand held the Torah, as Deuteronomy 33:2 says, "At his right hand was a fiery law to them. Miriam found out that Moses had ceased to have marital relations with his wife Zipporah when Miriam observed that Zipporah was not making herself up with women's ornaments. The Torah doesnt relate if Yitro listened to Moshe and stayed or not. (2) Whereas the elders did not enter the Land, Eldad and Medad did. Behaalotecha, Behaalotcha, Beha'alotecha, Beha'alotcha, Beha'alothekha, or Behaaloscha (.mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Taamey Ashkenaz","Taamey Frank CLM","Frank Ruehl CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans} Hebrew for "when you step up," the 11th word, and the first distinctive word, in the parashah) is the 36th weekly Torah portion (, parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Numbers. Exodus 12:1819, 23:15, and 34:18, Leviticus 23:6, and Ezekiel 45:21 direct the "Feast of Unleavened Bread" to take place over seven days and Leviticus 23:6 and Ezekiel 45:21 direct that it begin on the fifteenth of the month. Rabbi Mendel Dubov | Video . . This was a big criticism on behalf of the Children of Israel, as they appeared to be in hurry to leave the area where they received the Torah and strived to get away from being awarded more mitzvot (Ramban), this in turn lead to the being eager for meat as we see later in the Parshah (Taanit 29a). An important part of being content is to stop comparing ourselves to others. Numbers 9:114 refers to the Festival of Passover. One might further have supposed that the rule that Levites were disqualified by age obtained even at Shiloh and at the Temple at Jerusalem, where the Levites sang in the choir and guarded the doors of the Temple. Or if all the fish of the sea be gathered together for them, will they suffice them?" When the Israelites saw that the account now completely tallied, they were completely satisfied with the integrity of the work on the Tabernacle. Haftorah Behaalotecha. The Midrash concluded that a Levite could not enter the Temple courtyard to do service unless he had served an apprenticeship of five years. The Gemara concluded that the verse required the craftsmen to beat the Menorah from a single piece of metal, but not so the trumpets. [94], The Jerusalem Talmud reported that Rabbi Tanhuma in the name of Rabbi Lazar deduced from Numbers 8:19 that the Levites' singing made atonement for the Israelites. Create an account | Sign in Disabling ads Moshe argued against his decision, saying how important he was to the Jews and that his disappearance could lead to people thinking he did not want to go into Israel. TorahVort.com takes no responsibility for any errors in the website, we ensure to correct any mistakes at soonest possible moment, We try to be as accurate as possible with all teachings from the respective Torah topics. Previous Ki Tavo Haftarah Companion. But Rabbi Eliezer said that a journey was distant anytime one left the threshold of the Temple Court. Eleven psalms identify themselves as of the Korahites.[54]. "Eve and Miriam: From the Margins to the Center." . (8) Proverbs 11:31 reasoned, "Behold, the righteous shall be requited in the earth," and does it not follow, "How much more the wicked and the sinner?" Abraham was an elder and a member of the scholars' council, as Genesis 24:1 says, "And Abraham was an elder (, zaken) well stricken in age." Even though everything was done with witnesses, as soon as the construction of the Tabernacle was completed, Moses wasted no time to promise the people the complete details of all the expenditures involved. (4) In Numbers 12:14, "the Lord said to Moses: 'If her (Miriam's) father had but spit in her face,'" surely it would stand to reason, "'Should she not hide in shame seven days?'" "Inner-biblical Interpretation." [12] They asked Moses and Aaron how they could participate in Passover, and Moses told them to stand by while he listened for God's instructions. The Menorah had 7 branches, three on the right, three on the left and a centre branch. [77], A Midrash taught that God instructed in Numbers 8:2, "the seven lamps shall give light toward the center of the Menorah," so that the evil inclination should not mislead one to believe that God needed the light. [24] Moses pressed him again, noting that he could serve as the Israelites' guide. (Although a dream may seem reliably to predict the future, it will not necessarily come true; one must place one's trust in God. How then did you not shrink from speaking against My servant Moses! The king did not, however, lose his temper with his friend. Rabbi Joanan taught that the people blessed his mother, for she never saw him, as he was always speaking with God and always wholly given over to his service. [21] As well, short blasts were to be sounded when the Israelites were at war against an aggressor who attacked them, and the trumpets were to be sounded on joyous occasions, Festivals, new moons, burnt offerings, and sacrifices of well-being. [11] But some men were unclean because they had had contact with a corpse and could not offer the Passover sacrifice on the set day. This week we are reading the epic parshah of Behaalotecha; it features plenty of laws, facts and stories! and all the sons of Levi gathered themselves together to him." Baya explained that necessity brought people to anthropomorphize God and describe God in terms of human attributes so that human listeners could grasp God in their minds. Haftarah - Behaalotecha - Parshah - Chabad Lubavitch [53] And Deuteronomy 10:8 reports that they blessed God's name. This incident teaches us how bad Lashon Hara is. refers to dreams that come through an angel, whereas Zechariah 10:2, "The dreams speak falsely," refers to dreams that come through a demon. [82] Reading Numbers 8:3 to say, "he set up the lamps," the Sifre taught that Aaron made these steps. [171], Jews chant the description of how the Israelites carried the Ark of the Covenant in Numbers 10:35 ( , , , , kumah Adonai, v'yafutzu oyvecha, v'yanusu m'sanecha, mipanecha) during the Torah service when the Ark containing the Torah is opened. Parshat Behaalotecha. Behaalotecha | The Hebrew Bible In this Torah portion, the Israelites receive instructions regarding Passover. Some believe that the propinquity of the dates of the two Festivals led to their confusion and merger. "[122], Rav and Samuel debated how to interpret the report of Numbers 11:5 that the Israelites complained: "We remember the fish, which we ate in Egypt for free." We left off last week with the leader of each tribe bringing sacrifices during twelve consecutive days. This haftorah contains a vision of the golden Temple Menorah, whose daily kindling is discussed in the opening of this week's Torah reading. Parashat Beha'alotcha illustrates three paths of achieving meaning in life. [156] Professor Jacob Milgrom, formerly of the University of California, Berkeley, wrote that God did not restrict God's gifts to particular individuals or classes, and the lesson inspired the prophet Joel to predict in Joel 3:1, "After that, I will pour out My spirit on all flesh; Your sons and daughters shall prophesy . The first account appears in Numbers 10:33, "they set forward from the mount of the Lord three days' journey," which Rabbi Hama ben Hanina said meant that the Israelites turned away from following the Lord within three short days, and the second account appears in Numbers 11:1, which reports the Israelites' murmurings. This week's portion reminds us of our sacred obligations to those who are still languishing in oppression. The blind are accounted as dead, for Lamentations 3:6 says, "He has set me in dark places, as they that be dead of old." [96], The Mishnah taught that a disability that did not disqualify priests disqualified Levites, and a disability that did not disqualify Levites disqualified priests. A Midrash taught that Proverbs 8:15 thus reports what actually happened to Joshua, for as Numbers 27:18 reports, it was not the sons of Moses who succeeded their father, but Joshua. Yitro was ready to go back to his home land, Midian; in order to do major Kiruv (outreach) work on his family and later bring them to Israel. [23] Moses asked Hobab son of Reuel the Midianite to come with the Israelites, promising to be generous with him, but he replied that he would return to his native land. So God opened the eyes of Moses to realize that the silver had been converted into hooks for the pillars. But when the feast was over, the king called the friend and told him that while the king had made a feast for all the citizens of the province, the king would make a special feast with the friend alone, because of his friendship. (The word "this" implying that something was held up to illustrate the instructions given. You can ask Michael to dedicate a devar torah for a refuah shelemah or in memory of someone. Watch Later Remove Cinema Mode. In Numbers 10:9, the Israelites were instructed to blow upon their trumpets to be "remembered before the Lord" and delivered from their enemies. [114], When Samuel had a bad dream, he used to quote Zechariah 10:2, "The dreams speak falsely." (7) Also in Jeremiah 12:5, the prophet asked, "And if in a land of Peace where you are secure" you are overcome, is it not logical to ask, "How will you do in the thickets of the Jordan?" The parashah has parallels or is discussed in these sources: Language links are at the top of the page across from the title. The Parshah concludes relating an incident where Miriam spoke Lashon Hara about her brother, Moshe (Bamidbar 12:1-2). Parashat Behaalotcha: The Grand March Toward the Good, Parashat Behaalotcha: Postponed Obligations, Leadership: Bringing Out the Best in Others, Haftarah for Behaalotcha & Shabbat Hanukkah. Tanach Learning the Haftorah of Zachor. Behaalotecha Haftorah: Hebrew and English. Haftarah Book Bamidbar - Tehillim Online. The Gemara concluded that God's punishment came at different speeds for different classes of people: Average people died immediately; while the wicked suffered over a month before they died. The Gemara cited their doing so to support the law that one who is engaged on one religious duty is free from any other. The Levites thus complained that they had been held back from bringing an offering for the dedication of the altar. "[28] In a scroll, these two verses are buttressed by inverted/backward 's. said: My lord Moses, shut them in." Consequently God honored Joshua by saying of Joshua in Numbers 27:21: "He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim." Rabbi Simeon taught that Eldad and Medad prophesied that Moses would die and Joshua would bring Israel into the Land of Israel. [18] Upon long blasts of the two horns, the whole community was to assemble before the entrance of the Tent of Meeting. Website by Jonny Leigh. ", "A Jewish Approach to End-Stage Medical Care. The Gemara reasoned that if Eldad and Medad prophesied about the quail or Gog and Magog, then Joshua asked Moses to forbid them because their behavior did not appear seemly, like a student who issues legal rulings in the presence of his teacher. [131], Rav Aha bar Jacob argued for an interpretation of the words "that they may stand there with you" with regard to the 70 judges in Numbers 11:16. The Midrash deduced that the difference teaches that all those five years, from the age of 25 to the age of 30, Levites served apprenticeships, and from that time onward they were allowed to draw near to do service. [6] Aaron was to designate the Levites as a wave offering from the Israelites. It constitutes Numbers 8:1-12:16. Once the Jews were in the heart of the Wilderness, they started craving to eat meat, while spending the years in the wilderness; they ate the delicious heavenly bread food, the Mann' (Yoma 75a). The Rabbi provides you with some background on Zechariah as his vision. (2) In Exodus 6:12, Moses told God, "Behold, the children of Israel have not hearkened to me," and reasoned that surely all the more, "How then shall Pharaoh hear me?" The Haftorah for this weeks reading comes from the book of Zecharia chapters 2- 4 The Haftorah speaks of the vision of a menorah and an angels prophetic interpretation of the vision (Zecharia 2:14 - 4:7). And the Gemara taught that some cite as proof of God's approval God's statement in Numbers 12:8, "with him [Moses] will I speak mouth to mouth" (as God thus distinguished the level of communication God had with Moses, after Miriam and Aaron had raised the marriage of Moses and then questioned the distinctiveness of the prophecy of Moses). Hashem gave Aharon the honor of kindling the menorah, a mitzvah he very much cherished. [41] While the meat was still between their teeth, God struck the people with a plague. Behaalotecha - Parshah - Weekly Torah Portion - Chabad.org unsual haftarah trope in bechalotecha/hannukkah - Mi Yodeya Please kindly voluntarily refrain from using the website during Sabbath times in the respective locations the website is being viewed on. [98] Similarly, the Sifre taught that years invalidated in the case of Levites but not in the case of the priesthood. Behaalotecha Behaalotecha Haftarah Companion. Haftarah: (Zachariah 2:14 - 4:7) Please note: These Haftarah texts follow Chabad custom. [37] Eldad and Medad had remained in camp, yet the spirit rested upon them, and they spoke in ecstasy in the camp. [65] And later, God used the term to refer to Caleb,[66] Moses,[67] David,[68] Isaiah,[69] Eliakim, son of Hilkiah,[70] Israel,[71] Nebuchadnezzar,[72] Zerubbabel,[73] the Branch,[74] and Job. They journey forth from Sinai and complain to God on several occasions, provoking Gods anger. The Gemara taught that we know this from a Baraita in which our Rabbis noted that Numbers 8:24 says: "This is that which pertains to the Levites." . As a reward, Hashem gave them superior prophecy and named them in the Torah. In, Masha Turner, The Journey from Sinai Begins, in, Hebrew Union College-Jewish Institute of Religion, "A Complete Triennial Cycle for Reading the Torah. The Mishnah taught that the prohibitions of Exodus 12:19 that "seven days shall there be no leaven found in your houses" and of Exodus 13:7 that "no leaven shall be seen in all your territory" applied to the first Passover; while at the second Passover, one could have both leavened and unleavened bread in one's house.
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